Church Architecture of Late Antique Northern Mesopotamia

Church Architecture of Late Antique Northern Mesopotamia
Author :
Publisher : Oxford University Press
Total Pages : 298
Release :
ISBN-10 : 9780198864936
ISBN-13 : 0198864930
Rating : 4/5 (36 Downloads)

Book Synopsis Church Architecture of Late Antique Northern Mesopotamia by : Elif Keser Kayaalp

Download or read book Church Architecture of Late Antique Northern Mesopotamia written by Elif Keser Kayaalp and published by Oxford University Press. This book was released on 2021 with total page 298 pages. Available in PDF, EPUB and Kindle. Book excerpt: Church Architecture of Late Antique Northern Mesopotamia examines the church architecture of Northern Mesopotamia between the fourth and eighth centuries. Keser Kayaalp draws attention to several aspects ranging from the small scale to the large, focusing on settlements, the variety of plantypes, the remarkable continuity of the classical tradition in the architectural decoration, the heterogeneity of the building techniques, patrons, imperial motivations, and stories that claim and make spaces. Employing archaeological and epigraphical material and hagiographical and historicalsources, a holistic picture of the church architecture of this frontier region emerges, encompassing the cities of Nisibis (Nusaybin), Edessa (Sanliurfa), Amida (Diyarbakir), Anastasiopolis (Dara/ Oguz), Martyropolis (Silvan), Constantia (Viransehir), and the rural Tur 'Abdin region. The periodcovered spans the last centuries of Byzantine and the first century and a half of Arab rule, when the region was, on the one hand, a stage of war and riven by religious controversies, and on the other, a dynamic space of cultural interaction. Keser Kayaalp provides a regional contribution to thestudy of the transformation that the Byzantine civilisation underwent in the late antique period, and assesses the continuities and changes after the Arab conquest in pursuit of discovering whether one can talk about a church architecture in this period that is specific to the SyrianOrthodox.


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