Ideas toward a Phenomenology of Interruptions
Author | : Cameron Bassiri |
Publisher | : Lexington Books |
Total Pages | : 191 |
Release | : 2018-05-16 |
ISBN-10 | : 9781498577274 |
ISBN-13 | : 149857727X |
Rating | : 4/5 (74 Downloads) |
Download or read book Ideas toward a Phenomenology of Interruptions written by Cameron Bassiri and published by Lexington Books. This book was released on 2018-05-16 with total page 191 pages. Available in PDF, EPUB and Kindle. Book excerpt: This text is the first book-length analysis of the problem of the relations between time, sleep, and the body in Husserl’s phenomenology. Ideas toward a Phenomenology of Interruptions reconfigures the unity of the life of subjectivity in light of the phenomenon of dreamless sleep, supplements Husserl’s analyses of subjectivity through integrating interruptions into the life of consciousness, and establishes a new phenomenological concept of subjectivity, that is, a fractured subject. In analyzing the phenomenon of dreamless sleep, the author develops a new theory of the body, namely, the sleeping-body, and explains the importance of the lived-body in the experience and constitution of time. The author analyzes the moments of falling asleep and waking up, as well as the period of dreamless sleep, and shows that a more complete phenomenological concept of subjectivity requires attention to the interweaving of continuity and discontinuity. This project therefore aims to provide a critical counterpart to Husserl’s analyses by developing his transcendental phenomenology into a phenomenology of interruptions. Through this account of dreamless sleep, this text shows furthermore that subjectivity ceases to perceive and experience the flow of time through retention, protention, and the primal impression, and that the time that is not lived through during this period is lost time. Moreover, it explores the methodological consequences of interruptions for phenomenology, and shows that phenomenology reaches its limits in the phenomena of dreamless sleep because it is incapable of fully accessing or accounting for them through the phenomenological reduction.